Anselm of
Bec. Proslogion
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Aristotle.
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Armstrong,
Karen. A History of God
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Coleridge,
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Cowell, Henry.
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New York: Cambridge University Press, 1996
meta21 |
Damon, S.
Foster. A BLAKE DICTIONARY The Idea and Symbols of William Blake
Boston: Univeristy Press of New England, 1988 |
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Duby, Georges.
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Eco, Umberto.
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Emerson,
Ralph Waldo. Early Poems of Ralph Waldo Emerson.
New York: Thomas Y. Crowell & Company, 1899
URIEL
It fell
in the ancient periods
Which the brooding soul surveys,
Or ever the wild Time coined itself
Into calendar months and days.
This was the lapse of Uriel,
Which in Paradise befell.
Once among the Pleiads walking,
Said overheard the young gods talking,
And the treason too long pent
To his ears was evident.
The young deities discussed
Laws of form and metre just,
Orb, quintessence, and sunbeams,
What subsisteth, and what seems.
One, with low tones that decide,
And doubt and reverend use defied,
With a look that solved the sphere,
And stirred the devils everywhere,
Gave his sentiment divine
Against the being of a line:
"Line in nature is not found,
Unit and universe are round;
In vain produced, all rays return,
Evil will bless, and ice will burn."
As Uriel spoke with piercing eye,
A shudder ran around the sky;
The stern old war-gods shook their heads,
The seraphs frowned from myrtle-beds;
Seemed to the holy festival,
The rash word boded ill to all;
The balance-beam of Fate was bent;
The bonds of good and ill were rent;
Strong Hades could not keep his own,
But all slid to confusion.
A sad self-knowledge withering fell
On the beauty of Uriel.
In heaven once eminent, the god
Withdrew that hour into his cloud,
Whether doomed to long gyration
In the sea of generation,
Or by knowledge grown too bright
To hit the nerve of feebler sight.
Straightway a forgetting wind
Stole over the Celestial kind,
And their lips the secret kept,
If in ashes the fibre-seed slept.
But now and then truth-speaking things
Shamed the angels' veiling wings,
And, shrilling from the solar course,
Or from fruit of chemic force,
Procession of a soul in matter,
Or the speeding change of water,
Or out of the good of evil born,
Came Uriel's voice of cherub scorn;
And a blush tinged the upper sky,
And the gods shook, they knew not why.
-Ralph Waldo
Emerson (1803-1882)
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Cambridge, Massachusetts: Harvard University Press, 2004 |
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The World of the Japanese Garden From Chinese Origins to Modern Landscape
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G. Synchronicity, An Acausal Connecting Principle.
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Lincoff, Gary H., Editor
New York, New York: Simon & Schuster, 1981
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Washington, D.C.: National Geographic Society, 2002 |
Scully, Vincent,
Jr. Modern Architecture, The Architecture of Democracy.
New York: George Braziler, 1961 |
Shah, Idries.
The Sufis
Introduction by Robert Graves
New York: Anchor Books, Doubleday & Company, Inc., 1971
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Shaw, George
Bernard. The Quintessence of Ibsenism.
Introduction by Robert Graves
New York: Dover Publications, Inc., 1994
meta83: page 6 |
Singleton,
Charles S. Dante's Allegory
American Critical Essays on The Divine Comedy, Robert J. Clements, editor
New York: New York University Press, 1967
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Cambridge, Massachusetts: The M.I.T. Press, 1987 |
Tachibana
no Toshitsuna. Shakuteiki, Notes on Garden Design.
English Translation
by Joe Earle published in:
Infinite Spaces The Art and Wisdom of the Japanese Garden.
Boston: Tuttle Publishing, 2000 |
Tàpies,
Antoni. Katalog.
Haus de Kunst München, 26. Mai - 13. August 2000
Modern Art, Mysticism and Humour
page 271 |
Tresidder,
Jack, General Editor. The Complete Dictionary of Symbols
San Francisco: Chronicle Books, 2005
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Venturi,
Robert. Complexity and Contradiction in Architecture.
New York: The Museum of Modern Art, 1985 |
White, Stewart
Edward. The Unobstructed Universe.
New York: E. P. Dutton & Co., Inc., 1940
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New York: Farrar, Straus & Cudahy, 1961
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